Religion
NO MAN ASCENDED TO HEAVEN – PST Abel Damina
Published
8 months agoon
By
Ekwutos Blog
*JOHN 3:13*
*And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. (KJV)*
In accurate bible interpretation, we must be silent where the bible is silent and loud where the bible is loud. This means that we cannot be louder than what the bible says. The emphasis of the bible should be our emphasis. We explained that interpreting the translation of Enoch and not seeing death because Good took him as rapture to heaven is an error. This is because the bible was loud in this same chapter contextually that all the elders mentioned including Enoch all died without seeing the promise
fulfilled. Jesus is the first fruit of our resurrection. Before his resurrection, it was impossible for anybody to achieve immortality. Mortality cannot go to heaven and for that matter, the experience of Enoch was not rapture, even though the bible was silent on the exact experience of Enoch. The question many will be asking at this moment will be about Elijah, which was recorded in the book of 2Kings that he went up in a whirlwind to heaven.
From our opening text, Jesus emphatically said that no man hath ascended up to heaven, but he that came down from heaven. This appears to contradict what was written by the prophets in 2Kings 2:11, “And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven”. Jesus is the message of the scriptures. He is the interpretation of the words of the prophets. His interpretation of the scriptures supersedes any other interpretation. According to Hebrews 1: 1-2, the prophets spoke to our Fathers in portions of the truth but in these last days, God has spoken to us in his son, Jesus. This means that the prophets didn’t have all the truth, they had partial knowledge. Christ is the complete knowledge or revelation of God or the truth.
This means that whatever the prophets said must be put under the lens of Christ. The miraculous disappearance of Elijah was interpreted by the prophets as the rapture of Elijah to heaven. Even though Elijah was taken away in a whirlwind, the bible is silent on the details of his location. However, the bible is loud on the fact that Elijah did not ascend up to heaven. Jesus said nobody ever ascended to heaven. The author of the book of Hebrews also said that all the elders of the Old Testament died in faith. The epistles also teach that Christ is the first fruit of the resurrection. This means that till Christ was resurrected, no one could become immortal to be raptured. Therefore, concluding that Enoch and Elijah were raptured to heaven will be our own thought being infused into the scriptures. Though the bible is silent on the details of their
experiences, the bible is loud on the fact that none of them went to heaven in their mortal bodies.
*Hebrews 1: 1-2, 2Kings 2:1-11, Hebrews 11:30-40*
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Stampede: Anglican Primate commiserates with victims’ families, tasks FG on food security
Published
20 hours agoon
December 25, 2024By
Ekwutos Blog
The Primate, Church of Nigeria, Anglican Communion, Most Rev’d Henry Ndukuba, has called for more attention towards ensuring food security in the country.
Ndukuba gave the advice at a press conference on Monday in Abuja
While speaking on the recent stampedes experienced during the distribution of palliatives in Abuja, Ibadan and Okija in Anambra, Ndukuba commiserated with families of the victims.
He said that the tragic incidents called for more urgent attention to address poverty and hunger in the country.
He urged Nigerian leaders to be serious with the challenges confronting the country, and for the political class to sacrifice for the nation, adding that the situation in Nigeria demanded sacrifice.
He said that the present administration was putting in place measures to address the present challenges, urging Nigerians to expect transformation soon.
Ndukuba said that efforts by the government to achieve a better Nigeria would take a little time, calling on all citizens to exercise some patience.
The issue of food security must be taken seriously.
“Tackling the problem of insecurity is also an urgent matter because, if you look at what we are suffering now, many farmers cannot go to the farm because they do not feel safe.
“If farmers don’t go to the farm and bring out food, there will be nothing for us to eat. The little that is provided will result in a scramble by many to get a share, and that speaks to the foundational issues of this nation,” he said
The Anglican Primate also emphasised the need for Nigerians to embrace patriotism and love for one another.
He urged the National Orientation Agency to embark on the sensitisation of Nigerians on core values and patriotism.
Religion
We won’t allow Sharia Law in Southwest – Yoruba youths
Published
1 day agoon
December 25, 2024By
Ekwutos BlogA group known as Yoruba Nation Youths, has rejected plans to introduce Sharia law or establish Sharia courts in the South-West.
The group, in a statement by its diaspora leader and Homebase Leader, Messrs Ayodele Ologunloluwa and Oyegunle Omotoyole, said they are prepared to defend their ancestral land against any attempts to impose Sharia law.
The statement comes after reports that the Supreme Council for Sharia in Nigeria (Oyo State Chapter) has scheduled January 11, 2025, for the inauguration of a Sharia court in Oyo town.
The event will reportedly take place at the Muslim Community Islamic Centre, Oba Adeyemi High School Road, Mobolaje area, Agbogangan, Oyo.
Reacting to the development, the youths described the proposal as “laughable” and vowed to mobilize resistance efforts if the plan proceeds.
“We will resist any move to impose Sharia law or courts in Yorubaland.
“Yoruba culture and traditions are distinct, and any attempt to introduce alien laws will be met with fierce opposition.
“We warn the Federal Government not to create divisions in Yorubaland. Our focus is on Yoruba Nation self-determination, and we will not allow external influence to derail our struggle.
“Instead of a Yoruba man prostrating for a Hausa-Fulani, it is better to take courage and die.
“Sharia law is incompatible with our values, culture, and way of life. We will not allow any attempt to disrupt the peace of Yorubaland under the guise of religious imposition.”
“We reject any effort to entrench practices that undermine our faith, values, and identity. We will resist this agenda with all our might.
“No force on earth or in hell can stop the rise of a sovereign Yoruba state
Religion
Pastor Tobi Adegboyega Responds to Critics, Challenges Nigerian Clergymen on Ostentatious Lifestyle
Published
2 weeks agoon
December 14, 2024By
Ekwutos Blog
UK-based clergyman Pastor Tobi Adegboyega has retaliated against Nigerian critics who have condemned his penchant for luxury items, urging greater scrutiny of affluent pastors in the country.
In a scathing statement, Adegboyega, renowned for his extravagant lifestyle, addressed the backlash over his designer attire and lavish automobiles. Drawing parallels with Nigerian pastors who own private jets, he questioned why the public overlooks their extravagant assets while targeting him.
“Nigerians should permit me to wear what I desire,” Adegboyega declared. “Their pastors own private jets. Why not scrutinize their possessions instead of mine?”
The outspoken pastor accused Nigerian pastors of concealing their wealth.
Adegboyega dismissed concerns about returning to Nigeria despite the criticisms. Highlighting his simplicity beneath the surface, he added, “I am not intimidated by the prospect of returning to Nigeria, as I can survive with minimal possessions.”
The pastor’s remarks have sparked widespread debate, reigniting discussions about the opulent lifestyles of religious leaders and their accountability to their congregations. Adegboyega, who leads the Salvation Proclaimers Anointed Church (SPAC Nation) in London, has long been a polarizing figure for his flashy displays of wealth and unconventional approach to ministry.
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